Short answer: silver is not in the same category as gold. What is narrated as prohibited for men is gold and silk. Silver is not named alongside them.

More than that — the Prophet ﷺ himself wore a silver ring, engraved with three lines. It is recorded in Sahih al-Bukhari. A man wearing silver is not a modern liberty; it is Sunnah. All four schools permit the silver ring for men.

Where scholars genuinely differ is silver beyond the ring — chains and bracelets. Some restrict men to the ring alone; others permit modest silver adornment. Both are serious, respected positions, and we are not going to hand you a fatwa from a product page. If it weighs on you, ask a scholar you trust.

One more honest note: our pieces are silver-tone metal, not sterling silver, so for several of the stricter opinions the question does not even arise.

And for anyone who would rather not weigh it up at all — that is exactly why the black and the red exist. Those are cord bracelets, not silver chains. Same blade, same meaning, no chain on your wrist.

For our sisters: this question is about men. Silver and gold are both permitted for women.

No. Not even close.

Ali ibn Abi Talib (ra) was the cousin of the Prophet ﷺ, the husband of Fatima (ra), the fourth of the Rightly-Guided Caliphs, and one of the ten given the glad tidings of Paradise. He is not a sectarian figure. He is loved and honoured across the entire ummah.

Neither has Zulfiqar ever belonged to one group. It flew on Ottoman battle standards for centuries. It appears in Sunni calligraphy, on mosque doors, on manuscripts and tilework from Morocco to Indonesia. It is shared Islamic heritage, not the badge of one madhhab.

And what the shape stands for — courage that protects instead of oppresses, loyalty that does not bend — belongs to nobody exclusively. Alhamdulillah, the people wearing ours are Sunni, Shia, reverts, and brothers and sisters who simply love the history. Nuralsaif was built for all of them.

It was never a symbol of violence. It is a symbol of standing up.

Ali (ra) is not remembered for how many he defeated. He is remembered for what he refused to do — for his restraint, for protecting the weak, for walking away from an insult he could easily have answered.

That is what goes on your wrist: strength that is under control. Most people who see it will simply see a beautifully engraved piece. You will be the one who knows what it means.

Both pieces are adjustable, so there is no size to choose and nothing to measure first.

The ring has an open back — you gently squeeze it in or ease it open to your finger. The cord bracelets tighten with a sliding knot, and the chain version has a 5 cm extender. Thin wrists and thick wrists both work.

Water will not harm the metal. Wipe it dry afterwards and it will be fine for years.

One practical point worth knowing: for wudu the water has to reach the skin underneath. If your ring sits tight, turn it or slide it while you wash. With a loose ring most scholars hold that the water reaches underneath on its own — but moving it takes a second and removes the doubt entirely.

The finish is sealed, so it does not flake and it does not stain skin under normal wear.

Two things shorten the life of any piece like this: perfume sprayed directly onto it, and being left wet. Spray first and put it on after; dry it when it gets wet. That is the whole care routine.

Orders leave us within 24 hours. Delivery usually takes 5–12 working days depending on your country, and tracking is sent the moment it ships.

Shipping is free everywhere we deliver — no surprise charge at the last step.

Then it is on us. Send us a photo of what arrived and we will sort it — a replacement, or your money back. You will not be argued with over a piece that left us faulty.

Write to us the same day you open it if you can; it makes the claim with the courier much easier.